"There is a river whose streams shall make glad the city of God." --Psalm 46:4

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Serving God with His people at Faith OPC has been a great joy and blessing. When I grow up, I want to umpire Little League Baseball. I will revel on that day when I can say to a 10-year-old boy after four pitched balls, "Take a walk in the sunshine." My wife of 30+ years, Peggy, consistently demonstrates the love of Christ and remains my very best friend. Our six children, our four lovely, sweetie-pie daughters-in-law, and our four grandchildren serve as resident theologians.

Thursday, February 11, 2010

Rolling Up the Sleeves


God's Total Book for Telling it All, for Telling it Well

This is vintage Alan Bloom on the unraveling of the centrality of the Bible for all in American life:

In the United States, practically speaking, the Bible was the only common culture, one that united simple and sophisticated, rich and poor, young and old, and--as the very model for a vision of the order of the whole of things, as well as the key to the rest of Western art, the greatest works of which were in one way or another responsive to the Bible--provided access to the seriousness of books. With its gradual and inevitable disappearance, the very idea of such a total book and the possibility and necessity of world-explanation is disappearing.

G. Mark Sumpter

Born to Reproduce


Will you speak to others for Jesus Christ?

...Satan puts all his efforts into getting the Christian busy, busy, buy, but not producing.

Men, where is you man? Women, where is your woman? Where is the one whom you led to Christ and who is now going on with Him?

...The curse today is that we are too busy. I am not talking about being busy earning money to buy food. I am talking about being busy doing Christian things. We have spiritual activity with little productivity.


This is lights out theology from the Navigators founder, Dawson Trotman.

G. Mark Sumpter




Wednesday, February 10, 2010

Careless, Untutored Queen


The Volume Turned Up on Shall and Will

About four weeks ago at Classical Conversations, I overheard a mild debate over the proper grammatical use of shall.

Someone pinpointed it: Wow, if we abide by traditional grammar on the use of shall, then maybe Queen has misled a whole generation!

Here are the words to their 1977 legend:

Aah

Buddy you're a boy make a big noise

Playin' in the street gonna be a big man some day

You got mud on yo' face
You big disgrace
Kickin' your can all over the place
Singin'

We will we will rock you

We will we will rock you


Question: Does Queen get it wrong with the chorus, We will, we will rock you?

Traditional grammar says,


For formal English, there is a rule which states that in the Simple Future, the auxiliary shall should be used in the first person, and the auxiliary will should be used in the second person and third person. Like the auxiliary will, the auxiliary shall is a modal auxiliary. Thus, in formal English, the Simple Future of the verb to work may be conjugated as follows:

I shall work
you will work
he will work
she will work
it will work
we shall work
they will work

The future tense in the first person, we, takes shall, and that indicates simple futurity. Queen, therefore, should have used shall. However, grammarians also say will is permitted when stating a promise, intent, or obligation.

Were they singing about something more than simple futurity? If they were promising to rock, intending to rock, then
Queen was in the right.

About 45 minutes ago, someone on KLDR radio Grants Pass torqued the volume on the Queen tune, and it reminded me of the will/shall discussion.

The writer and humorist, James Thurber, wrote: Men who use shall west of the Appalachians are the kind who twirl canes and eat ladyfingers.

G. Mark Sumpter





Tuesday, February 9, 2010

Worship, Trust, Covenant Life


Deliberate Order in Hebrews 2:12-13?



He is not ashamed to call them brethren,


12 saying: “ I will declare Your name to My brethren; In the midst of the assembly I will sing praise to You.”


13 And again: “I will put My trust in Him.”


And again: “Here am I and the children whom God has given Me.”


14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. 16 For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.


Does the writer offer a focused pattern of his instruction in this text? It seems so. He moves from our Lord's presence with His people in worship, vs. 12; then to a general affirmation of Christ's trust, vs. 13a, and then back to worship, His being close in identifying with His people, vs. 13b.


There's the centrality of worship, first; take note, Jesus is singing with His people, and then the outflow of faith and faith's life with others--He's not ashamed of worship and life with His children.


The passage shows the pace-setting grid of worship; Jesus Himself took on this pattern. He gave focus on His Father, and then focus on His brethren.


It is worship that provides influential life-training and discipleship.


G. Mark Sumpter


Monday, February 8, 2010

A Poem From Our Number Three Boy


For Logos School


Jesus School


It might come as a surprise but Logos is in

The business of healing the sick.

Healing is a high calling;

It’s what Jesus did most of his life.

Although, when he worked,

He didn’t have the air-conditioning

Or the polished basketball court

And the people he healed

Didn’t wear ties and jackets

Or skirts and blue sweater vests.


But none of that bothered Jesus;

He simply walked all over the country side

Like he owned the place

Telling people what to do:

Telling the blind to see walking trees,

Telling the lame to run the mile,

Telling the deaf to hear His disciples,

Who seemed to enjoy counting all those baskets of loaves and fish.

He even told the dead to open their eyes

And roll out bed

So they wouldn’t be late for school.


And yes, back in the day, Jesus was a student too.

He even attended a Greek class taught by the Apostle John

And on the first day of classes John told him:

“Jesus, in Greek class, your name is Logos.”

And it stuck.


So, here we are today, Jesus School,

Where the hungry are fed,

Where the crooked handwriting is made straight,

And where Mr. Garfield and Mr. Whitling sit with

First and Second graders at lunch time

Just like Jesus, who feasted with little boys

Who ran around at recess using sticks for guns.


And it’s the same everyday:

The ears of the deaf are opened to hear the Holy Sonnets.

The eyes of the blind are taught to see Classical Allusions.

The mute’s tongue is loosed to give a Confirmatio.

The feet of the lame are taught to run in Lacrosse.

The hands of the cripple are taught to shoot free throws.

And the bodies of the dead are given new life.



Jesse teaches at Logos Christian School in Moscow, Idaho. HT from his blog, The Descending Blue.


G. Mark Sumpter

Hold Me


Some Background Reading on Overcoming Sinful Fear

The words, “Fear not” appear one hundred times in the Bible. This doesn't mean there are no real and present dangers in our lives—things that are sensible to fear. What it does mean is that God does not want us to be immobilized by fear. Instead, He wants us to trust His presence, His love, His protection, and His sovereignty over our fearful circumstances. He wants us to focus on His promises rather than on the circumstances that terrify us. He knows just what we can bear. He also knows how much each difficult situation will stretch us and deepen our faith in Him.


From Vickie Kraft and her Titus 2:4 Ministry.


G. Mark Sumpter


Sunday, February 7, 2010

OPC High Tech in the Nick of Time


Peter Lee OPC Pastor in Maryland Preaching On Facebook

Today the Washington, D.C. area is digging out of the ginormous blizzard of 2010. Some areas are reporting anywhere from 25 to 40 inches of snow! OPC pastor, Peter Lee, in the Riverhill area of Howard County, just outside of Columbia, MD has a 7 1/2 minute feed of video of preaching God's Word. He's ministering to his parishioners of Living Hope OPC who are experiencing a forced sabbath--they're staying home due to the white stuff.

G. Mark Sumpter

Saturday, February 6, 2010

Listening Skills


The Wisdom of Listening Well

Listening is an active labor, a learned skill, not a passive silence as though two were taking turns at the same game. False listening is waiting for the other to finish; good listening is waiting on the other while he or she speaks, as good servants, with intense attention, wait on their employers. It is a busy service.

From the book, As For Me and My House by Walter Wangerin, Jr. p. 166

G. Mark Sumpter

Friday, February 5, 2010

Skateboarding with Rollo May


The Influence of Humanism Abounds, Watch Out

Back in 1969 and 70, I can remember riding my skateboard from Spenard, the airport area of Anchorage, to downtown. I guess I was probably 12 or 13. Usually it would be an early Saturday morning, obviously in the summer time.

I went downtown to browse the books at the Book Cache on 4th Avenue. I remember walking the aisles in the philosophy section and picking up Rollo May. I really didn’t follow his presentation much, but I liked his pithy quotes. For some reason I was drawn to sentimental, gooey philosophy and psychology. It’s a bit stunning to think what influences 12 and 13 year olds.


Here are some of his quotes from the internet.


Care is a state in which something does matter; it is the source of human tenderness.
Rollo May

Communication leads to community, that is, to understanding, intimacy and mutual valuing.
Rollo May

Courage is not the absence of despair; it is, rather, the capacity to move ahead in spite of despair.
Rollo May

Depression is the inability to construct a future.
Rollo May

Freedom is man's capacity to take a hand in his own development. It is our capacity to mold ourselves.
Rollo May

Hate is not the opposite of love; apathy is.
Rollo May

Wikipedia informs us that May graduated from Union Theological Seminary of New York in 1938 with a Bachelor of Divinity. So, his later psychology stems from mixtures of religion and philosophy.
Union has reeked with humanism since the days of the German critical influence on its Bible department (1870s-1890s). What does this mean? Essentially, the Bible is a product of the human mind.

Theologian Paul Tillich, one of Rollo May’s teachers at Union, for example, taught that the physical, bodily resurrection of Jesus Christ is impossible, but the story of Christ rising from the dead restores dignity to Him. After all, remember all the good things Jesus did. It makes a useful, helpful conclusion to His story. Good feelings and human concerns get a measure of satisfaction if in your mind His rising from the dead is true. People of this sort think it to be true, and so, if it’s true in your mind, put your thoughts down into a story. That’s what the apostles did, Tillich taught.


The apostles had lived with Jesus for the three years. When He was arrested, crucified and buried in the tomb they knew Him as He was. So, in order to have the dignity of Christ restored in their own thinking, and in order to have a message for the world around them, the apostles produced gospels and letters (the NT).

Writing the stories about Jesus was good, and it was a help with the concerns, anxieties and needs of the apostles.
It is theology based on feeling, not statements of historical truth.

If you go back over the quotes by May, you’ll see this liberal theology unpinning. May wants to weave personal quests, adventure and purpose into humanitarian effort, being wishful and hopeful. It’s about getting more and more into yourself in order to find a story that satisfies your anxieties. It’s meaning found within.


So, back there at that time in Anchorage, a 12 or 13 year old was poking a nose into some of Rollo May’s writings trying to find answers to anxieties and concerns.


Man too readily looks inward for help. There is a way that seems right to a man, but its end is the way to death. Proverbs 16:25.


G. Mark Sumpter

How Worship Liturgy Helps with Parenting




A Lord's Day Handbook for Practical Parenting

Wise parents search continually for help and encouragement, for counsel and guidance, and maybe we've been overlooking a glorious gift from God that is right under our nose each Lord's Day. Fathers and mothers are sitting on the proverbial gold mine with lessons for nurture and training from public worship.

Just as the force of gravity provides energy—pulling objects toward the ground, whether we've planned it that way or not—so worship provides energy for parental nurture. By faith, this energy can be harnessed for godliness, for world-and-life-view training for our children and youth.

Worship as Dialog

Perhaps you've heard of the dialogical principle of worship. Parents, you might explain it to your children as the friendship principle of worship. God speaks to his people, and then we respond. Like two friends, God and his people take turns speaking and listening through the parts or elements of public worship. He welcomes us and tells us who he is and what he has done…(for complete article)

G. Mark Sumpter

Wednesday, February 3, 2010

Trust and Obey as a Son


Obedience showing faith and faith showing obedience: like a child serving his father

God summoned Adam to walk in faith, to live out of the communion he enjoyed with his God and Father. Notice Calvin’s own point about proving out, showing forth, the gift of faith that he already had. Calvin’s words are helpful with respect to holding together the notions of Adam’s sonship-walk and a test of his faith, the probation at the tree in the Garden.

Calvin writes:
“We must, therefore, look deeper than sensual intemperance. The prohibition to touch the tree of the knowledge of good and evil was a trial of obedience, that Adam, by observing it, might prove his willing submission to the command of God. For the very term shows the end of the precept to have been to keep him contented with his lot, and not allow him arrogantly to aspire beyond it. The promise, which gave him hope of eternal life as long as he should eat of the tree of life, and, on the other hand, the fearful denunciation of death the moment he should taste of the tree of the knowledge of good and evil, were meant to prove and exercise his faith.”


16th Century French Reformer, John Calvin in his Institutes of the Christian Religion, 2.1.4

G. Mark Sumpter

Tuesday, February 2, 2010

Heroes Have a Right to Bleed

Five For Fighting Prep for the Game

Tomorrow night, the Lord willing, several of us from Grants Pass are going to a Kamloops-Portland WHL, Junior A game. Yow-za.

I’m looking forward to meeting a forward for Kamloops, C.J. Stretch. He’s a relativ
e of family in our Grants Pass area. This picture and the one below is C.J.

Right now, I’m listening to singer John Ondrasik (On drah sick); he’s likely most famous for his hit Superman (It’s Not Easy). His band turns heads with the name Five For Fighting. Ondrasik, a southern California boy, loves ice hockey. He’s an LA Kings fan. The Five For Fighting handle comes from the infraction of having to sit down for 5 minutes in the sin bin (a.k.a penalty box) after the fisticuffs.


Ondrasik on hockey:


NHLF: You spoke on the NHL Live radio show about how you think hockey is the greatest live sporting event in the world. What do you most enjoy about going to NHL games?


JO: The speed, grace, and violence make hockey the most intriguing “in the arena” sport to watch. There's nothing more exciting than a NHL playoff game in OT where one play can decide a series.


G. Mark Sumpter





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