"There is a river whose streams shall make glad the city of God." --Psalm 46:4

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Serving God with His people at Faith OPC has been a great joy and blessing. When I grow up, I want to umpire Little League Baseball. I will revel on that day when I can say to a 10-year-old boy after four pitched balls, "Take a walk in the sunshine." My wife of 30+ years, Peggy, consistently demonstrates the love of Christ and remains my very best friend. Our six children, our four lovely, sweetie-pie daughters-in-law, and our four grandchildren serve as resident theologians.
Showing posts with label Know Your English Bible. Show all posts
Showing posts with label Know Your English Bible. Show all posts

Saturday, March 24, 2012

The Important Place of Memorization for Children

Teaching Sunday School by Brian Freer (Evangelical Press, 1984)


If this little book were required reading for all Sunday School teachers in every church, our children would be the better for it. Freer writes out of the conviction that our Sunday School time must be used to its fullest potential, and he has taken the time to show us how that potential can best be reached. In the first three chapters, he very encouragingly expounds and illustrates the hope that we may have in teaching our children the Bible -- it is an exciting prospect indeed! In the remaining chapters he very carefully and clearly lays out principles and practical procedures for teachers to follow in order to achieve highest success in their work. He deals with everything from the church to the teacher to the lesson preparation to the delivery to the classroom experience. A very, very useful tool for the improvement of our Sunday School and the evangelization and edification of our children. Every church should by a copy this book for each of its teachers to read, re-read, and refer to regularly until its counsel is completely absorbed.
“There is great value in memorizing lessons and especially Scripture, even when the meaning is not fully comprehended at the time. Many children have learnt by rote passages of the Bible, or the questions, answers and proof texts of a catechism, without really understanding them. The truths learned have remained dormant for years. Unconsciously such knowledge has moulded their habits and attitudes, but, even more importantly, it has represented a golden store which has been tremendous benefit in later years, after they have been born again. Memorization is not the be-all and end-all of teaching, but it should have it place. If we cannot hide God’s Word in a child’s heart, at least we can attempt to hide it in his memory. To do this is like laying the paper and sticks for a coal fire and then placing on the dark coals. The fuel is ready and when it is eventually ignited what a blaze there will be! Men of previous generations were able to use Scriptures and preach sermons of great maturity within weeks or months of their conversion. How did they acquire such a facility? The answer is that they had the Scriptures already in store!” pp. 48-49

Retired reformed Baptist minister, Brian Freer underscores the work of parenting and teaching in our children’s nurture and evangelism; and specifically he addresses how kids are sponges. They soak up facts—the who, what, when and where—of Bible knowledge. They glory in facts. God has made them this way. We ought to take advantage of this. Facts guide. Facts inform. Facts are fuel. I read earlier today of the old Puritan William Gurnall, who said: “Knowledge may make thee a scholar, but not a saint; orthodox, but not gracious.” I disagree. Children—along with adults—learn the facts of Scripture, the scholarly stores of facts. They do so for saintly reasons. How? Jesus, for example, tells us before going to a brother to remove the offensive tooth-pick out his eye, we must first remove the offensive pile of lumber out of our own. That’s a fact; it’s a specific truth we’re to memorize, know, grasp—and be able to recall. Being grounded in the plain, surface points of Matthew 7:4-5 can preserve many from hardship in interpersonal squabbles. Facts of Scripture, such knowledge, guide in saintly ways.

As to more on children from Freer, I appreciate that he sees the role between the learning stages of Grammar and Rhetoric. He writes of young children storing away Scripture and catechetical doctrine—as fuel—and when the fire starts at later stages in life, they are ready. Did you catch that? He writes, “Men of precious generations were able to use Scriptures and preach sermons of great maturity within weeks or months of their conversion. How did they acquire such a facility? The answer is that they had the Scriptures already in store!” Students well prepared are those who have been grounded in the first level of learning—the grammar of knowledge; then, later they act on that knowledge—for understanding and wisdom.

G. Mark Sumpter

Monday, March 19, 2012

Is Genesis 1 Poetry?

Young on Writing Style of Genesis 1

Brothers who are proponents of non-literal views of Genesis 1 set forth that the grammar and syntax call for a non-literal interpretation of the text. At Westminster Seminary we read Henri Blocher’s IVP 1984 publication, In the Beginning—The Opening Chapters of Genesis. He elaborates on the style in Genesis and offers a proposal saying it is “…like the utterances of a Wisdom writer…” (p. 34). Usually we think of wisdom literature as poetic.


E. J. Young writes, “Genesis one is written in exalted, semi-poetical language; nevertheless, it is not poetry. For one thing the characteristics of Hebrew poetry are lacking, and in particular there is an absence of parallelism. It is true that there is a division into paragraphs, but to label these strophes does not render the account poetic.” See WTJ Vol. 25 (1963), “The Days of Genesis Second Article” (pp.148-149).


G. Mark Sumpter

Saturday, February 11, 2012

Embracing History


What it takes to stay out of the trash bin

“Christianity is a historical religion. It is a religion that is not based primarily on an idea or philosophy. Most of the religions of the world can exist apart from their founder. You do not have to have a historical Buddha to have Buddhism. All you have to have are Buddhist teachings. So also with many other religions. This is not the case with Christianity. If you take away the history–if you reduce it, as some have tried to do, to a religion of mere ethics or ideas–Christianity evaporates. This is because Christianity is indissolubly linked to the life and accomplishments of Christianity’s founder. Jesus taught about God, but he did not merely teach. He showed what God was like. Then, in order to achieve our salvation, he died for us, taking our place to bear the wrath of God. Without that historical basis, Christianity would pass, as have many other religions, into the trash bin of history.” J.M. Boice in his commentary on The Book of Acts

History means that that Jesus lived in that area of the Mediterranean, said such and such—and lived, died, was buried and then rose from the dead on the third day. It was THAT Jesus—the Matthew-Mark-Luke-John-and-Acts One.

“…[We] need…a sure and certain knowledge of Jesus Christ and the salvation that comes through faith in him. We need to know what Jesus accomplished. We need to know the perfection of his virgin birth, the obedience of his sinless life, the wisdom of his profound teaching, and the power of his divine miracles. We need to know these things because they prove that he is the Son of God. And we need to know what Jesus did to save us from the wrath of God. We need to know that he suffered and died on the cross for our sins. We need to know that he was raised from the dead to give eternal life to all who trust in him. And we need to know that he was ascended to heaven, where he rules over all things for the glory of God. We need to know these things because sometimes we have our doubts…If we are sometimes tempted to have our doubts, this does not mean that we are not Christians. It simply means that we are sinners who struggle to live by faith…Assurance does not come by looking within or by having some special experience. The only way we become sure of our salvation is by looking to Jesus…Luke…wrote…researched things carefully and wrote them down logically and accurately, giving us the real history of Jesus.” Phil Ryken, Commentary on Luke (Reformed Expository Commentary), Volume 1, pp. 14-15.

G. Mark Sumpter



Thursday, November 3, 2011

Ever Had to Choose a Bible Study Guide?

Some Helps on How to Choose a Study Guide

Here’s my take; admittedly, I give focus to the guide’s content:




1. Each guide or help or commentary will have strengths and weaknesses.

2. Picking through the strengths and the weaknesses becomes a task.


3. It is work having to evaluate everything we read or hear. We wish we could relax about this.


4. It is a worthy goal to learn from brothers and sisters with whom we do not share every word and point of doctrine.


5. Maybe these are the top areas and questions to keep in mind (as I write these, I assume the author of the guide believes the Bible is the inerrant, inspired Word of God):


a) Does the Bible Study guide or commentary show a fairly consistent approach to appreciating the unity of the Old and New Testaments? Does it show that the New fulfills the Old? The New builds off of the Old?


b) Does this appreciation for the unity of the Bible give a focus to the person and work of Jesus Christ? Does it work with the themes of God’s redemption? These themes are: God is at the center glorifying Himself—Father to Son, Son to Father, Spirit to Father and Son—by His power, wisdom and love in and with His creation and all His creatures; That His covenant and Kingdom show His rule and grace; That His Word calls for faith and trust in Him through an appointed leader, a representative (mediator); That Christ is being presented more and more from Genesis moving into the New Testament as the One who is the fulfillment of promises, hope and joy as the believer’s Mediator; That we, as believers, are bound together in Christ with privileges and responsibilities—to worship and serve as the Church; That God is the Judge over all; That the Gospel triumphs over sin, death, hell and the devil. Themes. Does the study guide help you to see themes?


c) Is there a consistent message that Jesus Christ is the way of salvation for sinners? That faith alone in Christ alone has focus? Is the study material following the doctrines of God’s grace—T.U.L.I.P.?


d) Is there a consistent reminder that believers are to live out of their spiritual union—their spiritual oneness—with Christ? Do you read or hear, “Christian, be who you are in Christ…….obey God’s commandments motivated by and supplied by the grace of God in Jesus Christ—that He is your life and strength and confidence”?


e) Is there an appreciation for the church being central as the primary form and example of God’s way of i) ruling, ii) providing for, and iii) being involved in the world? We know He is Lord over all men and things. One important way that we learn of this is through His dealings with His church. When we approach things this way, we grow in our appreciation for the local church. This is what is meant when we say that the church provides cues for the world. When the church is showing proper, faithful leadership, then the world has an example to follow. When the church is providing for and caring for one another, the world learns about providing for and caring for others. The church is a model of God’s kingdom. The church’s centrality is upheld.

f) Ethical application issues in a study guide—where am I weak? Proud? Troubled? Rebellious? Poor example? Making gains? Where is the church weak? Proud? Troubled? Rebellious? A Poor example? Making gains? Etc.

Studies and commentaries will move in and out of these points. We, as teachers and leaders, should aim to see these things in a Bible passage. When we use a study guide keeping these points in mind, we’ll be seeing more of a well-rounded approach to opening and using God’s Word.

G. Mark Sumpter

Thursday, June 10, 2010

A Bedside Bible Bee


He Quieted Down and Seemed to Concentrate When He Heard the Bible
Walking into the patient's room, I wasn't sure what to expect. I could hear him before I saw him.

He was an aged man masked up, full-cover, with a breathing apparatus, and he was moaning and groaning. My initial 10-15 second assessment of the situation concluded: I've never had to try and communicate with someone like this. With his mouth covered, no way can he talk with me.

I said, Hello. I paused.

The moans kept coming.

Then I started to boot up the Bible memory on my 52-year old hard drive. I tried the best I could. I wanted the eye contact with him; therefore, I didn't want to be looking down into my Psalms and New Testament to read.

I quoted Psalm 23, John 3:17, John 11:25-27; and 1 John 4:10, 19. I quoted slowly. He immediately quieted down. He definitely was making eye contact with me.

The visit was all of 8-10 minutes, and I prayed for him. Was I comfortable at that moment? No way. But I sensed the words of Scripture had helped him.

I left the room, and then a short time later, I heard him back at his moaning, and that was gut-wrenching.

Hospital care-givers and the nursing staff likely get used to such patients and their needs. It's something not at all easy to handle.

G. Mark Sumpter



Wednesday, May 26, 2010

Reading the Word

June 1st is around the corner, do you want to kick-start your Bible reading---again?! I do.


President of The Southern Baptist Seminary, Al Mohler writes:


“Researchers George Gallup and Jim Castelli put the problem squarely: ‘Americans revere the Bible--but, by and large, they don't read it. And because they don't read it, they have become a nation of biblical illiterates.’


How bad is it? Researchers tell us that it's worse than most could imagine.


Fewer than half of all adults can name the four gospels. Many Christians cannot identify more than two or three of the disciples. According to data from the Barna Research Group, 60 percent of Americans can't name even five of the Ten Commandments. ‘No wonder people break the Ten Commandments all the time. They don't know what they are,’ said George Barna, president of the firm. The bottom line? ‘Increasingly, America is biblically illiterate.’


Multiple surveys reveal the problem in stark terms. According to 82 percent of Americans, ‘God helps those who help themselves,’ is a Bible verse. Those identified as born-again Christians did better--by one percent. A majority of adults think the Bible teaches that the most important purpose in life is taking care of one's family.


Some of the statistics are enough to perplex even those aware of the problem. A Barna poll indicated that at least 12 percent of adults believe that Joan of Arc was Noah's wife. Another survey of graduating high school seniors revealed that over 50 percent thought that Sodom and Gomorrah were husband and wife. A considerable number of respondents to one poll indicated that the Sermon on the Mount was preached by Billy Graham. We are in big trouble.”


G. Mark Sumpter

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