"There is a river whose streams shall make glad the city of God." --Psalm 46:4

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Serving God with His people at Faith OPC has been a great joy and blessing. When I grow up, I want to umpire Little League Baseball. I will revel on that day when I can say to a 10-year-old boy after four pitched balls, "Take a walk in the sunshine." My wife of 30+ years, Peggy, consistently demonstrates the love of Christ and remains my very best friend. Our six children, our four lovely, sweetie-pie daughters-in-law, and our four grandchildren serve as resident theologians.

Wednesday, May 19, 2010

The Ascended Life



Back 17 years ago, I preached in Lenoir, NC, and really enjoyed the fellowship of the saints. I think around 25-30 folks gathered around the throne of the Lord on that Sunday AM. I am reminded of that time because of Gerrit Dawson’s book Jesus Ascended—The Meaning of Christ’s Continuing Incarnation. Dawson used to pastor in Lenoir; he’s in Baton Rouge now.


With last Sunday’s observance of Ascension Sunday, I have been nosing around in Dawson.


At one point he writes:


“…many of our people [American church folks] feel a sense of separation between their church life and their business, school or private life. Church is soothing after a rough week. People say it helps put things back into perspective. They get reoriented at church, and then go back into the world where a different set of values reign. By the end of the week, they have lost their spiritual footing and feel soul-weary…


…My premise [in this book] is that the church—our local church and churches of the west—needs to recover the meta-narrative of the gospel as a counter-story, indeed a better story to the one the world tells. As we noted in the introduction, the second article of the Apostles’ Creed is a narrative of a dozen dramatic movements. One of those episodes, the ascension, has been sorely neglected in the church’s telling of the story. The silence about this episode cuts us off from the present work of Christ in heaven and from the conclusion of the story—his coming again to judge the living and the dead.”


Do we have this sense of separation—a loss of perspective, as Dawson says, which leads to purposelessness in our day-to-day work and service, because we assume that our Lord’s separation from this world means the same for Him? Is it because we fail to teach and act on Christ’s on-going work regarding the earth, that we lose our way in it too?


The heavenly Man, our Sovereign God and Lord, is very earth-oriented. “He must reign till He has put all enemies under His feet…who is even at the right hand of God, who also makes intercession for us….I will not leave you orphans; I will come to you….A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher…”


Isn’t it this greatness of the gospel’s story that compels us onward? The gospel reverses things—at one time we had no hope, without God in the world; but now Hope lives! Jesus reigns, rules and recovers!


If we trim back the gospel, we’re back to the matter of preaching and teaching a little, narrow story with little, narrow application. What’s the little, narrow thing? We teach that Jesus won our salvation—that He brought us back to God by His mercies, but that’s it. In a little Gospel, we’ve been brought back to God, but not back to the world with God in it.


But with the Ascended Life, the earth is the Lord’s!


Dawson goes on to quote a father in the faith, H. B. Swete, who wrote back around 1900, saying that men who know the Ascended Life know how to live in this world.


G. Mark Sumpter

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